There are various claims concerning the Sabbath. Some hold that after
the resurrection of Christ, the Sabbath was changed to the first
day of the week, Sunday, in commemoration of the resurrection. Another
view, held by Seventh Day Adventists, is that the moral law, the Ten
Commandments, have never been done away with; so, that we are still to
worship on Saturday, the Jewish Sabbath. Still another view set forth is
that, after the resurrection of Christ, the Law including the Sabbath
was fulfilled by Christ; thus, quoting "For Christ is the end of the
law for righteousness to everyone that believeth". (Romans 10:4)
They also maintain that the Law was given only to Israel and was only a
shadow of future things to come. They gather together on Sunday, the
first day of the week, not of legal duty because of a commandment; but,
of their privilege under grace to worship and fellowship together in
commemoration of Christ’s death and resurrection.
Let us go to the Authority, the Word of God and get the answer.
1. "Sabbath". What is the meaning of the word? The word
"Sabbath" appears for the first time in the Bible in Exodus
16:23, "And he said unto them, That is that which the Lord hath said,
tomorrow is THE REST OF THE HOLY SABBATH UNTO THE LORD...". It
simply means to "stop, cease what you are doing, or take an intermission
from your previous labor and activities". The word, itself, is a
transliteration from the Hebrew and the Greek. The Hebrew for "Sabbath"
is "shabbath" and the Greek is "sabbaton". Both are brought over into
our English, untranslated. Literally, Exodus 16:23 would read, "REMEMBER
THE REST DAY AND KEEP IT HOLY".
In the Old Testament, the word "Sabbath" is used approximately 75
times; and, in 35 cases, it is in reference to the ceremonial "Sabbath
Day". The other 40 times it has reference to the weekly Sabbath on the
seventh day. We also need to take notice that, in the New Testament, the
word "Sabbath" occurs over 60 times, but never appears again after Acts
18:4.
2. Many Sabbaths. Many people are not aware that Jehovah had
given other Sabbath Days, contained in the ceremonial laws. The Feast
of Trumpets, which fell on the first day of the seventh month, was
called a Sabbath. Leviticus 23:24,25 states, "In the seventh month,
in the first day of the month, shall ye have a SABBATH, a memorial of
blowing of trumpets, an holy convocation. Ye shall do NO SERVILE WORK
therein."
The Day of Atonement was called a Sabbath, as we read in
Leviticus 16:29,31, "...In the seventh month, on the tenth day of the
month, ye shall afflict your soul, and DO NO WORK AT ALL, whether it be
one of your own country, or a stranger that sojourneth among you. It
shall be a SABBATH OF REST unto you..." Notice in Leviticus
23:27,28,30-32, concerning the same feast, "On the tenth day of the
seventh month there shall be a day of atonement: it shall be an holy
convocation unto you...and ye shall do NO WORK in that same day...and
whatsoever soul it be that doeth any work in that same day, the same
soul will I destroy from among his people...ye shall do NO MANNER OF
WORK...It shall be unto you a SABBATH of REST...".
We have the same with the Feast of Passover, as recorded in
Leviticus 23:7, "In the first day ye shall have an holy convocation:
ye shall do NO SERVILE WORK therein". The same was true concerning
the Feast of Pentecost (Leviticus 23:21).
The Feast of Tabernacles was also called a Sabbath. It lasted
seven days and no work was to be done on the first day, nor on the
eighth day, which was the day after the feast. Look at Leviticus
23:34,35,39. "Speak unto the children of Israel, saying, The
fifteenth day of this seventh month shall be the feast of tabernacles
for seven days unto the LORD...On the first day shall be an holy
convocation: ye shall do NO SERVILE WORK therein...on the first day
shall be a SABBATH, and on the eighth day shall be a SABBATH".
A Sabbath for the Land to Rest. We have this recorded in
Leviticus 25:1-3. And the LORD spake unto Moss on Mount Sinai,
saying...Speak unto the children of Israel, when ye come into the Land
which I gave, then shall the land keep a SABBATH undo the LORD...Six
years thou shalt sow thy field, and six years thou shalt prune thy
vineyard, and gather the fruit thereof...But in the seventh year shall
be a SABBATH OF REST unto the land..."
So far, we have found that God had given many Sabbaths, besides just
the 7th day, weekly Sabbath, to the nation of Israel. One can easily
determine by the context which Sabbath the Lord has reference to.
Something else we have seen thus far is that, ALL the SABBATHS were REST
DAYS; including the Sabbath of the Land, the seventh-day Sabbath, and
the ceremonial Sabbaths.
3. The Fourth Commandment - The Sabbath. In Exodus, Chapter
20, we have the record of the well-known Ten Commandments. In Verses
9,10, we have the Fourth Commandment, which is the Sabbath. "Six days
shalt thou labor, and do all thy work...But the seventh day is the
sabbath of the LORD thy God: in it thou shalt NOT DO ANY WORK, thou, nor
thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy
cattle, nor thy stranger that is within thy gates".
As one can see, the Sabbath was a day of complete rest for everyone
within the Jewish nation, including the children, servants, visitors,
cattle, oxen, and etc. This principle was laid down by God at Creation,
as stated in Verse 11, "For in six days the LORD made heaven and
earth, the sea, and all that therein is, and rested the seventh day..."
(Genesis 2:1-3)
NO SABBATH FOR 2500 YEARS. The principle of one day in seven
for rest, was laid down and in the mind of God from Creation; but, was
never given to man as a commandment until 2500 years later in Exodus16.
We have no record of Adam, Abel, Seth, Enoch, Noah, Abraham, Isaac, or
Jacob ever observing the Sabbath. Only after Israel was liberated from
Egypt and received the Law, did the Sabbath appear as a commandment. We
have no record of Moses ever keeping any Sabbath until Exodus 16, after
Israel’s deliverance from Egypt. This is the first mention of the weekly
Sabbath, in connection with the giving of the manna. Let us notice
Exodus 16:21,29,30: "Six days ye shall gather it: but on the seventh
day, which is the Sabbath, in it there shall be none...See, for that the
LORD hath given you the SABBATH, therefore giveth he you on the sixth
day the bread for two days; ABIDE YE EVERY MAN IN HIS PLACE, LET NO MAN
GO OUT OF HIS PLACE ON THE SEVENTH DAY...So the people rested on the
seventh day".
Two things are evident:
(1.) This commandment was given only to the nation of
Israel through Moses.
(2.) It was a complete day of rest and no person was ever to leave
their dwelling place.
For those who maintain we are to worship on Saturday, the Sabbath; we
find just the opposite in the Bible. Saturday, the Sabbath, was never
given as a day of worship; but, rather, a day of complete rest.
It was not a day of religious gathering; neither that of any public
gathering for fellowship or business. They were commanded to rest, and
not leave their homes. Here, again, is the command concerning the
Sabbath. "See, for that the LORD hath given you the sabbath...abide
ye every man in his place, LET NO MAN GO OUT OF HIS PLACE on the seventh
day". (Leviticus 16:29).
Those, today, that say we are to worship on the Sabbath, or Saturday
are laboring under a drastic misconception! First of all, they must be
Jews, for the Law was never given to Gentiles. Second, they break
the Law of the Sabbath by going to church and worshipping. Remember, the
Sabbath was a day of complete rest. It was not a day of worship, and you
were never to leave your house.
Years ago, I was talking with a lady, who was a Seventh-Day
Adventist, and her husband, of another denomination. During the
conversation, she stated that tomorrow (Saturday) she was going to
church and it made her feel so good to worship on the real
Sabbath. I asked her how far she had to drive to church and she answered
"About 15 miles." It completely ruined her whole day when I told her
that, under the Law, she would be taken out and stoned to death! I
reminded her that Exodus 16:29 says you are not to leave your house on
the Sabbath, and Exodus 31:15 says you shall be put to death for
breaking the Sabbath. Numbers 15:32-35 tells us that "Sabbath-breaking"
is punishable by stoning. Her husband later told me he had never seen
his wife so upset. She would have been better off to listen to the Word
of God, than to her "church". A warning to everyone is found in the
middle verse of the Bible, Psalm 118:8. "It is better to trust in the
LORD that to put confidence in man!" Jeremiah puts it this way in
Jeremiah 17:5, "Thus saith the LORD; Cursed be the man that trusteth
in man, and maketh flesh his arm, and whose heart departeth from the
LORD".
4. What is the Law? Many people have the mistaken idea that
the Law of the Old Testament is only the Ten Commandments. The word
"law" is used in reference to the entire Law, to distinguish it from the
rest of the Old Testament. The Law included the moral laws, the civil
laws, the ceremonial laws; and, was given only to the nation of
Israel. I have talked to several rabbis, over the years. All agreed that
there are approximately 720 laws, under the caption of "The Law".
Sometimes you will find the word "Law" is in reference to the Ten
Commandments or the "Tables of Stone". This is made clear by the
context. Outside of this, the word "Law" is all-inclusive of the moral,
civil, and ceremonial laws of God, unless, otherwise specified. For
example, in I Corinthians 9:9, where Paul quotes from the Old Testament
Law, "For it is written in the law of Moses, Thou shalt not muzzle
the mouth of the ox that treadeth out the corn". This appears
nowhere in the Ten Commandments; but, is a civil law found in
Deuteronomy 25:4; yet, specified as part of the law of Moses.
Unless a person keeps the whole Law, all 720, the Bible says they are
"cursed". Paul makes this clear in writing to the Galatians, "For as
many as are of the works of the law are under the CURSE: For it is
written, Cursed is every one that continueth not in all things
which are written in the book of the law to do them". (Galatians
3:10). This is from Deuteronomy 29:26, which is part of the Law, itself.
5. Who changed the Sabbath? As we have seen, the Sabbath
has never been changed. There is not one verse of Scripture anywhere
in the Bible to substantiate a change of the weekly Sabbath! It was
always on the seventh day of the week--Saturday. To say "Sunday is now
the Sabbath" is not found in Scripture. Neither is it found in Scripture
that the first day of the week (Sunday) is ever called "the
Sabbath".
In Romans 10:4 we read, "For Christ is the end of the law for
righteousness to every one that believeth..." With Christ’s payment
on the cross and His resurrection, the Law ended. This included the
whole Law, moral, civil, and ceremonial. Since this included the
seventh-day, weekly Sabbath, does it then include the end of the moral
law contained in the Ten Commandments? It most assuredly does! Then one
may ask, "Do we not have a moral code of laws to go by today in God’s
Word?" Yes, we do! Living in the Dispensation of Grace, or Church Age,
we have all of the Ten Commandments reiterated several times in the New
Testament, with the exception of one--THE SABBATH! Notice
the following with their references. We are not giving all the
references, just enough to suffice.
(1.) "No other Gods before me". - John 4:21-23; I Timothy 2:5; James
2:19; I Corinthians 8:6.
(2.) "My name in vain". - James 5:12; Matthew 5-33-37; Matthew 6:;5-9
(3.) "No idols and images" - Acts 17:29; Romans 1:22,23; Ii John
5:21; I Corinthians 10:7,14
(4.) "Honor thy father and mother" - Ephesians 6:1-4
(5.) "Thou shalt not kill." - Matthew 5:21,22; Romans 13:9
(6.) "Not commit adultery" - I Corinthians 5:1-13; I Corinthians
6:9-20; Hebrews 13:4; Romans 13:9
(7.) "Thou shalt not steal" - Ephesians 4:28; II Thessalonians
3:10-12; James 5:1-4; Romans 13:9
(8.) "Thou shalt not bear false witness" - Colossians 2:9; Ephesians
4:25; Romans 13:9
(9.) "Thou shalt not covet" - Ephesians 5:3; Luke 12:55-21; Romans
13:9
(10.) "The Sabbath" - Found nowhere in the New Covenant made upon
Calvary.
For those of you that want to be justified by the Law; remember, you
must keep all of God’s Law absolutely perfect. This includes the moral,
civil, and ceremonial laws, which totaled approximately 720. If you
break even one of these laws, you are as guilty and condemned as
if you had broken them all. The Word of God makes this clear in James
2:10, "For whosoever shall keep the whole law, and yet offend in one
point, HE IS GUILTY OF ALL". There are those who want to justify
themselves by keeping the Law, but do not want the penalty of the Law.
For example, dishonoring your parents warranted the death penalty
(Deuteronomy 21:18-21; Exodus 21:17). This was the 5th Commandment. What
about adultery, the 7th Commandment? Christ said in Matthew 5:28,
"That whosoever looketh on a woman to lust hath committed adultery with
her already". Leviticus 20:10 says that both the adulterer and
adulteress "SHALL SURELY BE PUT TO DEATH".
Those of you that want to be justified by worshipping on Saturday,
the "Sabbath", have condemned yourself to death by stoning. (Exodus
31:15). If you left your residence and went to church to worship, you
have broken the 4th Commandment covering the Sabbath. You are not
to leave your house for any reason, as the Sabbath was a complete day of
REST, not "running around"! (Exodus 16:29,30). Did you cook anything,
or even turn on your stove on Saturday? If you did, then you are to
be taken out and stoned to death. In Numbers 15:32,35, the
Israelites found a man gathering sticks on the Sabbath. It could have
been to build a fire for warmth or cooking purposes, we do not know.
Nevertheless, he had broken the Sabbath Day Law and Verse 35 gives
us the Lord’s response. "And the Lord said unto Moses, The man shall
surely be put to death: all the congregation SHALL STONE HIM with
stones without the camp...And all the congregation brought him without
the camp, and stoned him with stones, and HE DIED: as the LORD commanded
Moses".
The Law given to Moses for Israel upon Sinai was a perfect Law
reflecting the glory of God. The Law was given to show mankind his
inability to be as righteous as God, Himself. Therefore, it was a
"mirror" in which man could see himself for what he is--a sinner!
Romans 3:20, "Therefore by the deeds of the law there shall no flesh
be justified in his sight: for by the law is the knowledge of sin".
Therefore, God has concluded that we, "All have sinned, and come
short of the glory of God" (i.e., His absolute righteousness). It,
therefore, becomes a matter of being justified by Grace (Mt. Calvary) or
Law (Mt. Sinai). Galatians 2:16 clarifies the issue, "Knowing that a
man is not justified by the works of the law, but by the faith of Jesus
Christ, even we have believed in Jesus Christ, that we might be
justified by the faith of Christ, and not by the works of the law:
for by the works of the law shall no flesh be justified".
Those who extract the seventh-day "Sabbath" (Saturday) and the
various laws concerning what may be eaten and what was forbidden
(Leviticus, Chapter 11), seem to disregard the rest of the laws in
Leviticus. As you read all 27 chapters of Leviticus, you will find
myriads of laws--all received by Moses as part of the entire Law.
Notice what God says in the last verse of the last chapter about all of
the laws given in Leviticus. "These are the commandments, which the
LORD commanded Moses for the CHILDREN OF ISRAEL in Mount Sinai".
(Leviticus 27:34).
Therefore, when Christ died upon Calvary and was resurrected, the Law
came to an end in its entirety. It could be stated no clearer than in
Romans 10:4, "For Christ is the end of the law for righteousness to
everyone that believeth"... The end of "The Law" is the whole law,
all inclusive of the moral, civil, and ceremonial laws. We are given the
righteousness of Jesus Christ, Himself, upon trusting Him as our
personal Savior. And be found in him (Christ), not having my own
righteousness; which is of the law, but that which is through the faith
of Christ, THE RIGHTEOUSNESS WHICH IS OF GOD BY FAITH."
6. Sunday, the first day of the week. How did it come to be
that the bulk of Christendom worships and observes the first day of the
week as the Christian "Sabbath"? There are several things we need to
recognize and substantiate with Scripture:
(1.) The first day of the week, Sunday, is never referred to in the
Bible as "the Sabbath Day".
(2.) The assembling of believers in the Book of Acts was never on the
seventh day, Saturday.
(3.) Jesus never recognized the Sabbath after His
resurrection.
(4.) We have no record, anywhere in the Bible, that Jesus ever met
with his disciples, or any group, for worship on the Sabbath Day--after
His resurrection.
(5.) After the resurrection, when Christ met with others and the day
is specified, it is always the first day of the week, Sunday.
(6.) Christians are commanded to assemble themselves together for the
purpose of: a. resting from their weekly jobs of physical labor, b. to
fellowship, exhort, and care for one another, c. to partake of the
Lord’s Supper, d. to study and learn from the pastor and/or teacher of
the local assemblies.
7. Christians are commanded to assemble themselves together
regularly. "Not forsaking the assembling of yourselves
together, as the manner of some is; but exhorting one another: and
so much more, as ye see the day approaching." (Hebrews 10:25). When
we assemble together as Christians, what a wonderful opportunity to
encourage someone who is going through some difficult times. Having a
good attitude, a pleasing and happy disposition, rubs off and encourages
others. An unforgettable incident happened at my Ordination, many years
ago. An elderly lady came up to me after the service and told me she had
been praying for me ever since I was saved. She related how proud she
was of me for yielding to God’s call to Bible college and to prepare for
the pastorate. One will never know what an encouragement that was to me
to finish the course I was about to begin. Those words rang in my ears
many times while going through college, especially when I was thinking
of quitting!.
8. The Early Church worshipped on the first day, Sunday, NOT the
seventh day, Saturday. We are told, specifically, in Hebrews 10:25,
as Christians, not to forsake the assembling of ourselves together.
Notice, carefully, that the assembling of the Christians in the Book of
Acts (the "History Book" of the Early Church) was never on the seventh
day, Saturday. Jesus never recognized the Sabbath (Saturday) after His
resurrection; and, we find no record that He ever met with His disciples
or any other group for the purpose of worship on the Sabbath, after His
resurrection.
John 20:19 tells us that Jesus met with His disciples on the first
day of the week. "Then the same day at evening, being the FIRST DAY
OF THE WEEK, when the doors were shut where the disciples were assembled
for fear of the Jews, came Jesus and stood in the midst, and saith unto
them, Peace be unto you." Then we have recorded, just one week
later, the disciples assembled again on the first day of the week,
Sunday. "And after EIGHT DAYS again his disciples were within, and
Thomas with them: then came Jesus, the doors being shut, and stood in
the midst, and said, Peace be unto you." (John 20:26 ) Here is
Jesus, during the 40 days after His resurrection, meeting with His
disciples on the EIGHTH DAY, or the first day of the next week--Sunday.
Within these 40 days before His ascension, we can find no record that He
ever met with His disciples on the Sabbath; nor does He even mention the
Sabbath.
Now, let us go to the Book of Acts, the "History Book" of the Early
Church, where we find the believers meeting on the first day of the week
and never on the Sabbath. "And again the FIRST DAY OF THE WEEK, when
the disciples came to break bread, Paul preached unto them, ready to
depart on the morrow; and continued his speech until midnight".
(Acts 20:7).
Could the Word of God be any clearer, that the customary day of
believer’s assembling themselves together was the FIRST DAY OF THE WEEK,
Sunday; NOT the Sabbath.
One more case in point. You may recall in I Corinthians 16:1,2, when
Paul was writing to the Corinthians about giving. He had advised the
other churches in Galatia to take up a collection for the poor,
less-fortunate Christians in Jerusalem; and, he was advising the
Corinthians to do the same. "Now concerning the collection for the
saints; as I have given order to the churches of Galatia, even do
ye...upon the FIRST DAY OF THE WEEK (Sunday, not the Sabbath),
let every one of you lay by him in store, as God hath prospered him,
that there be no gatherings when I come." This was not an isolated
case with the Corinthians, as Paul had also instructed the Galatian
churches to do the same thing on the same day. Sunday, the FIRST DAY OF
THE WEEK.
Question: What about Paul preaching in the synagogues on the
Sabbath (Saturday)? As we go through the Book of Acts, we do find
that Paul went into the synagogues on several occasions and preached the
Gospel. This, of course, was on the Sabbath or Saturday. Those that Paul
was trying to reach by preaching in the synagogues were LOST people,
still trying to keep the Law for their justification. Paul’s message to
them was Grace; not, Law! Paul did not break bread or worship with them.
That was not his purpose. He was capitalizing on an opportunity to reach
a lot of people at one time and give the Gospel.
Paul describes it this way in I Corinthians 9:19,20, "For though I
be free from all men, yet have I made myself servant unto all, that I
might gain the more...And unto the Jews I became a Jew, that I might
gain the Jews; to them that are under the law, as under the law, that I
might gain them that are under the law". Paul gives his purpose for
going into the synagogue on the Sabbath very precisely. It was to win
his kinsmen, the Jews, to Christ; not to worship or fellowship with
them.
Question: How long would Paul continue this practice? Let us
return to Acts 1:8, where we have the commission, or "marching papers of
the Christian" given by the Lord, Himself. "...ye shall be witnesses
unto me both in Jerusalem, and in all Judea, and in Samaria, and to the
uttermost part of the earth". Paul followed this order, "To the Jew
first"., until they finally rejected his message. At that point,, he
turned to the Gentiles and the rest of the world, regardless of
nationality, color, or creed.
Acts 18:4-6 is the record of the last time that Paul preached to them
on the Sabbath Day. "And he (Paul) reasoned in the synagogue every
sabbath, and persuaded the Jews and the greeks...Paul was pressed in the
spirit, and testified to the JEWS that Jesus (humanity) was Christ
(deity)...and when they opposed themselves, and blasphemed, he (Paul)
shook his raiment, and said unto them: FROM HENCEFORTH I WILL GO UNTO
THE GENTILES, and he departed thence".
This is the last mention of the Sabbath in the Book of Acts. It is no
more "To the Jew first."; nor is there any more worship under the Law on
the Sabbath. Why? Because "Christ is the END OF THE LAW for
righteousness to everyone that believeth".
Christians, today, are instructed to set aside a day for gathering
together. Hebrews 10:25 tells us, "Not forsaking the assembling of
ourselves together, as the manner of some is; but exhorting one another:
and so much the more, as ye see the day approaching". This would be
a time of rest, physically and mentally, from our jobs of weekly labor
and stress. It is a time of spiritual refreshment as Christians gather
together, learning the Word of God, observing the Lord’s Supper,
fellowshipping and singing together. It also provided a special day for
all Christians to unite in giving their offerings unto the Lord as the
Lord "hath prospered them". This would be following the principle laid
down in I Corinthians 15:40, "Let all things be done decently and in
order".
Therefore, that one day a week which was observed by the disciples
was the first day of the week--Sunday. These were Christians, set free
from the law of sin and death, including the seventh-day Sabbath.
Remember, whenever we find the disciples meeting together, and the day
is mentioned, it is always the first day of the week--Sunday.
Let me recapitulate. John 20:19 says it was the "first day of the
week" when Christ met with them. Eight days later, that again being the
"first day of the week", Christ met with the disciples as recorded in
John 20:26. In Acts 20:7, Paul met with the disciples on the "first day
of the week"--Sunday. From I Corinthians 16:1, we find that all the
churches in Galatia, as well as the one in Corinth, assembled together
on the "FIRST DAY OF THE WEEK". One can easily see God’s will,
instructing the disciples through the guidance of the Holy Spirit, in
choosing a specific day for worship and fellowship; thus, corroborating
His Word, "Let all things be done decently and in order". ( I
Corinthians 15:40).
This principle has been followed by Christendom, ever since it was
first established by the disciples after the resurrection of Christ.
Just imagine what chaos we would have in the work force if some
Christians wanted Monday off to worship. Then, there would be some who
wanted Tuesday, or Wednesday, or Thursday, or maybe Friday or Saturday
off to worship. No company could run efficiently if a different group of
people were missing every day. God knew exactly what He was doing when
He established a specific day, that being THE FIRST DAY OF THE WEEK, for
Christians to assemble together. It also protected the manufacturing
plants and all companies, today, who need a full work force each
day to effectively turn out their product or service.
What the Saturday "Sabbath" worshippers need to know If you hold
to worshipping on the "Sabbath" or Saturday, you are under the curse of
the Law. You are required to obey all of the 720 laws; that is, the
moral, civil, and ceremonial, all the Law of God. Your instructions are
in Galatians 3:10, "For as many are as of the works of the Law are
under THE CURSE: for it is written, CURSED in every one that continueth
not in ALL THINGS which are written IN THE BOOK OF THE LAW TO DO THEM".
May I also point out that you are to work six days every week-- and
no less, or you have also broken the Law of God and are under its
curse! Notice, the 5th Commandment concerning the Sabbath requires you
to work six full days, not five, or five and a half! "Six days shalt
thou labor, and do all thy work". (Exodus 20:9). Can any Seventh-Day
worshipper claim this fulfillment of never missing a week of working six
full days? "For whosoever shall keep the whole law; and yet offend in
ONE point, he is guilty of all". (James 2:10).
OUR ETERNAL LIFE. Eternal life is a free gift, bought and paid
for by the death, burial and resurrection of Jesus Christ, and received
by faith. "For by grace are ye saved through faith; and that not of
yourselves: it is the gift of God" NOT OF WORKS, lest any man should
boast".
God does not give you the faith to believe with. He gives you the
evidence of the death and resurrection of Christ. Therefore, it becomes
your responsibility to believe or not believe. You are totally
responsible for your own choice. John 3:36 gives the verdict for both
choices: "He that believeth on the Son hath EVERLASTING LIFE:
and he that believeth not the Son shall not see life; BUT THE
WRATH OF GOD ABIDETH ON HIM". "Therefore being justified by
faith, we have peace with God through our Lord Jesus Christ".
(Romans 5:1 )
OUR EARTHLY WALK. At the moment we trust Christ as our personal
Savior, we are indwelt with a new nature--the Holy Spirit.
(Ephesians 1:13). The believer still has his old, Adamic nature he was
born with. Therefore, both natures are in a battle to control the
believer’s life. Galatians 5:17, 18 tells us "For the flesh lusteth
against the Spirit, and the Spirit against the flesh: and these are
contrary he one to the other: so that ye cannot do the things that ye
would...But if ye be led of the Spirit, ye are not under the law".
This includes the Law of the Saturday "Sabbath" as well as the other 719
laws!
The flesh always seeks to exalt self; whereas, the Holy Spirit seeks
to exalt the Lord Jesus Christ. Romans 8:1,2 is speaking of our service
to the Lord and not of Salvation. The Lord makes it very clear that all
works done out of the flesh will be condemned. "There is therefore
now no condemnation to them which are in Christ Jesus, who walk not
after the flesh, BUT after the Spirit...For the law of the Spirit of
life in Christ Jesus hath made me FREE from the LAW of sin and death".
Remember, the specifics of the law of the seventh-day Sabbath were:
you could not leave your dwelling place, you could not build a fire, you
could not cook nor do work of any kind on the Sabbath. Violation of
these Sabbath restrictions required the death penalty, by stoning. The
Sabbath was a day of complete rest only. Those, today, holding on
to the Saturday "Sabbath" ought to be so thankful they are living in the
Day of Grace and will only suffer loss of reward at the Judgment Seat of
Christ (I Corinthians 3:11-15), instead of being stoned to death under
the Law! Therefore, "...the law of the Spirit of life in Christ Jesus
hath made me free from the law of sin and death".
We are grateful to the Lord that the disciples followed the Holy
Spirit’s leading in setting aside the FIRST DAY OF THE WEEK (Sunday) for
Christians to assemble. Following this example, we can use this day, not
only to rest, BUT also to worship together, partake of the Lord’s
Supper, fellowship, exhort others, and to study God’s Word through the
preaching of the Word. This provides us opportunity to exalt the Lord by
the Holy Spirit, and not the flesh, by exalting self through the
keeping of the Old Testament Law of the Sabbath. Proverbs 3:5,6 sums up
the whole matter of the Flesh and Spirit conflict.
"Trust in the LORD with all thine heart; and lean not unto thine own
understanding...In all thy ways acknowledge him, and he shall direct thy
paths."